Prayer on the fifth day of Ramadan and Shari'a time + audio and description of prayer

According to the Mehr Reporter, the fifth day of the holy month of Ramadan coincides with Thursday, March 5, to the horizon of Tehran:

Today's religious times in Tehran:

Prayer of the fifth day

Bismillah al -Rahman al -Rahim

Allah, the Almighty, the Almighty, the Almighty, the Almighty, the Almighty, the Almighty, أَوْلِیَائِکَ الْمُقَرَّبِینَ، بِرَأْفَتِکَ یَا أَرْحَمَ الرَّاحِمِینَ.

God forbid me this month of forgiveness, and one of the obedient servants, and one of the most merciful, the kind of kindness.

What should a believer wish the fifth day of Ramadan?

1. Being in the hunting group.

2. Being righteous and subordinate servants.

1. Being one of God's friends and relatives.

“Allah the Almighty of the Almighty”

The Holy Qur'an describes them as such when introducing the believers.

High -fashioned by Humm Yashafarwani (and at dawn they were forgiven)

So forgiveness is one of the attributes of the believers.

According to the Prophet (peace be upon him), forgiveness is the last step of the six stages of repentance.

Six steps of repentance from the perspective of Prophet Amir (AS)

1. Regret of sin.

2. A serious decision to return to sin.

1. The rights of the people that have been lost.

1. The righteousness of Allah.

1. Austerity is destroyed by the body to the meat that has grown on the body.

1. To force himself to obey the right.

After these steps, the time of forgiveness is to say forgiveness.

“Wajjali al -Ma'bad al -Salahin al -Hajjin”

What is the meaning of the righteous worship

Abad is the gathering of Abd, and it means the one who has thrown worship and servitude to the neck and has given God as his all -sided in life. This confession is the oldest confession that God's servants have testified to.

Surat al -Arafah verse 1 states: Waiting for Rabbi Meni Bani Adami Mani Zahari Zahari Zaratahi and the Prophet (peace be upon him). Burbakami Qalwa Balaya Shaheedna (and (Remember) testified to them when your Lord created their generations, and said (in relation to his Lord) and said: Aren't your Lord? Gave up)

This confession is the highest honor. Amir al -Mu'minin (AS) gives to God:

“Allaah Kafi Lei al -Akuni Lakki al -Abda” (and as much pride and pride is enough to be your obedient and obedient)

The righteous righteous means competent human beings and qualified in human virtues and values ​​and spiritual perfection. So Abad Saleh is the human beings who have the servants of God, as well as human values ​​and have spiritual perfection.

Who are Abad Saleh?

Surat al -Anam says: Verses 1 and 2 states: Vami al -Za'atah and Davoodi Vasalimi and Wizwi and Wihsafi Vamaruni Vakz َ n َ n َ n We guided Vazkariyya Vihani Waqisi and We have guided the children of Isaac, David and Solomon and Ayoub and Yusuf and Moses and Aaron; Oinde, we guided all of the merit)

In today's prayer to Abad Saleh, the legislator has been added, that is, the worthy servants of God who are permanent and permanent obedient, and in this prayer we ask God such a character.

“Vajali al -Ma'wali al -Maqaqarin”

Parents, but it means that the intermediary is not intermediary between two things and their success.

So the Almighty is those who are not a distance between them and God in the way that the hijabs are removed from their hearts and in the light of the light of knowledge and faith and pure action, they see God with the eyes that they do not have any doubt.

When the veil is removed from their hearts, they find a heavenly aspect and are no longer in the capture of the universe. Just as Ibrahim Khalilullah was.

In Surat al -Anam, verse 1 states: He is the Prophet (peace be upon him) and his sovereignty and ownership of the heavens and ownership of the heavens and the rhubarbs of the heavens and the ruthlessness of the heavens and the sake of the earth) in Surat al -Anam verse.

God states the most important way to reach this position to Prophet David: “We are the Almighty and the Almighty” (O David, my friends are not with the worldly).

Leaving the world puts man out of God. This is not the case, except asking for kindness and kindness to the most kind of kindness. So it is offered to God: “Barfaq or Rahm Rahmin.”