Prayer of the first day of Ramadan and Shari'a time + voice and description of prayer

According to the Mehr Reporter, the first day of the holy month of Ramadan coincides with Sunday, March 23, the horizon of Tehran is as follows:

Today's religious times in Tehran:

Prayer of the first day

Bismillah al -Rahman al -Rahim

Allah Ajan Sayyam Fayeh Sayyam Al -Sayyami Visal Fi The uprising An induction Vanbe Fi Ann Nomi Al -Ghafli Wahhabi Lee Crime Fi Or God Al -Alamini Waqf Any Or Aafia Ann Al -Majjerm.

God! Pay my fast on this day like the true fasting of you, and to pray like the true worshipers and to awaken me from sleep and forgive me. O The god of the world and in the passage of me O Gracious The sinners.

The Prophet of Islam (PBUH) said: O Be aware of the Muslims who are many who have no benefit from nightlife and night worship except for the suffering of the night, and there are many who have no use of fasting except to endure hunger and thirst.

It is necessary for a person to pay close attention to the quality of his fast and worship this month to take full advantage of this month.

In the claim of this month, the Prophet (peace be upon him) has asked God to exalt worship and servitude in this month.

What should a believer wish the first day of Ramadan?

1. Be of real fasters;

2. Be one of the real nightlife;

1. Wake up from the negligence;

1. Forgiven the sins;

1. Forgiveness and the forgiveness of the Lord to include him;

“Allah Ajali Sayyid Fayyah Sayyam Al -Sayyamin»

The real fasting is a fast that is not just tolerance of hunger and thirst, but to keep the tongue out of lies, to cover the eyes of whatever it is forbidden, leave the fight and conflict, do not be jealous, absent, not angry, abandoned, and abandoning hostility.

«Waqami Fayyah Qur'an Al -Qa'imin»

My worship of true worship Make it And we have a night of real nightlife Make it That is not the result of the wake of the night, but the achievement of the status of God's worship and servitude, which, if so, have reached the purpose of creation.

Surat al -Zariyat verse 1 says: Keep Al -Jannah Well All Leebadun (We did not create Jen and Anas except for the worship of me)

In the formation of Imam Sadiq (AS) as a visual for the status of worship, there are three signs. One of them is that the servant does not consider himself the owner of anything. The servants who are at the stage of God's worship are reluctant to the world and regard the world as prison (Al -Denia Sajjani Almaman)

When the world's willingness came out of their hearts, God replaces a light in their hearts that hate any act contrary to God's will and avoid falsehood.

«Vanbeh Fayyah That Nawami Al -Ghafli»

In the logic of the faith, all human beings are traveling to the Prophet. In Surat al -Dinjaq, verse 2 states: Yaha Elnasani Ann Kadhah All Robki Coding Famylaqiyah (O Man, certainly you, with a hard effort to your Lord in a move, so you meet him (while the status of absolute rule and government is special and there is no government)))))))))))).

The traveling man, though the material journey must be in a state of awakening and full attention to move to the destination. Birth and luggage, have the right compound to the road, know the barriers to the road. Obviously, with the state of drowsiness and neglect, the material trips are not final, let alone the spiritual journey to the right. Because of this knowledge, the first position of conduct Out (Awakening and attention) know and it is neglected and ignorant.

In the Holy Qur'an neglected by the evil It is The verse 1 says: He Li Taknni Me Al -Ghafelini (And never of the ignorant Not)

It should be far from neglect. The ignorant man, like the silkworm, is caught and caught in this world and is no longer rid of the world's prison. If it is not released from this cocoon itself, it will disappear without reaching the result for which it was created.

«Well Lee Jerusalem Fayyah Or Yes Al -Akhimini»

When the seeker is away from neglect, the seeker realizes that he needs an esoteric washing to reach the destination and that it is to be cleared of sins, so he asks for forgiveness.

«Wait Ann Or Afia That Al -Majermini»

Surat al -Amaran verse 1 says: Visal Oh Faalwa Faithful َ Zalmwa َََََََََََََََََََََََََََََََِ Zakrova Allah Fasteghafurva Laznobah Well Yaghfari Al -Zahnobi All Allah (and those who, when they do the ugly work or oppress themselves, remember God and forgive for their sins; and who forgives sins except God?)

Man needs purity and purity, and this is either sin or from cruelty to himself. They have oppressed themselves for why they did not cleanse the inside of vices, why they did not adorned the inside of virtues, why the light of God in their existence. Not. So Both the forgiveness must be forgiven and the oppression of himself and this has been asked by two words: Allah Al -Aalmini He or he Afia That Al -Majermini“