Imam Khomeini showed that the way to save human beings is to refer to pure Islam

According to Mehr News Agency, Asghar Jahangir, Deputy Director of Social and Prevention of Judicial Crime, on the eve of Imam Khomeini's death, pointed to the greatest characteristic of the great leader of the Islamic Revolution and said: Imam Rahel built himself before he built society; Before they trusted their knowledge and knowledge, they only trusted God and provided the path of growth and society with this trust and trust, and this is the first lesson we can get from Imam Khomeini's school.

Jahangir continued: The subject that is the driving force of faith in God is to understand the characteristics of the right of transcendence. The ways to approach God, which are referred to as divine covenant, are divided into two. One is to pay attention to the Qur'an and the Qur'anic teachings and the second to the Prophet (pbuh) and the teachings of the Prophet (P.) And the Ahlul -Bayt (PBUH).

He added: Imam Rahel (RA) followed their path with the divine covenant and the Qur'an and the Ahlul -Bayt (PBUH) and based on the same doctrines, they made their pattern of pure Islam; An Islam, which is a social religion, is not indifferent to the fate of people, values ​​and cultures.

Jahangir pointed to the importance of political Islam in society and stated: To build society based on Islamic teachings, we must enter politics. Imam Rahel's view, which “our politics is our religion” and “our religion is our politics” is pure Islam. Islam is not one -dimensional. Imam Rahel (RA) showed that the way to save man and society is to refer to pure Islam.

The Deputy Director of Social and Prevention of the Judiciary Crime, while referring to the necessity of preserving the jurisprudence of the jurisprudence, stated: Any kind of service to man in different aspects of his life will strengthen the divine covenant. We need to pay special attention to the way of life, self -development, speech and writings of Imam Rahel (RA); The liberators of the world need to fully understand Imam Rahel's thinking because they are both the son of the martyr and the father of the martyrs and the father of the martyrs and the clerical father of all the free nations of the world, and accordingly, the Imam (RA), whose values ​​are, must be preserved and published because the system preserves the system. Oh Its obligations and it requires the preservation of the jurisprudence of the jurisprudence.

Jahangir pointed to the enemy's efforts to undermine the Islamic system of Iran and stated: Today, Western thinkers are trying to harm the Islamic -Iranian system. The axes of the religion, the leadership, and the people of the people who tried to lower the position of these three areas. Not Hope and we must strive to do the slightest harm to these three sections and we must move on the basis of the model that Islamic values ​​have created for us.

In another part of his remarks, Jahangir stated: In the social deputy and the prevention of the crime of the judiciary, it is attempted to take important steps by promoting the legal awareness of the community in controlling and reducing social harm.

He said: By modeling Imam Rahel and trusting in God, some of the social harm that is not beautiful Islamic -Iranian society can be reduced in society.

JahangirFlower Social “is a great action and emphasized:” The supreme leader of the revolution emphasizes to move among them to solve the problems of the people. ” We need to design a roadmap in a way that we have more and more interaction with people and the design Flower Social provides us with this opportunity.

Coordination, synergy and networking using the design Flower Social is one of the things Jahangir mentioned to help the vulnerable groups of society.

The official pointed to the use of national capacities for preventive measures and said: “For example, education has 6,000 classrooms, which can be a place for crime prevention training and each teacher an effective preventive position.”

The deputy judiciary emphasized the use of all capacities: “At present, the Red Crescent Social Emergency Bureau has capacities and we must use these capacities.”

Jahangir considered the use of the Red Crescent capacities, social emergencies and other relevant agencies to solve the point of social harm.

In the end, he called for positive actions and awarded a national prize to those who help in the social field to motivate those who are interested in working in these areas.