Fifth day of life with verses; Support the Oppressed

Nima Islami Nasab in a conversation with Mehr reporter about the review, explanation and interpretation of verse 2 of Surah Nisa on the fifth day of Ramadan; Fifth Of the “Life with the verse I seeHe said: “We want to compare today's man with other times that we know the fight and, by the way, he knows very well, otherwise how the wake of the wake of the entrance exam and the bad listening to the petition and those running for such a state -owned company had come.”

He continued: The only problem was here that no one would like to see himself and the battlefield It Had chosen a lot of small and Kaiser Aminpour was somewhere with the same spicy language and Sharp It is as if in the reprimand of people we have said that all this for love / Oh And we whine lied / right why in Roth The numerous lovers / who, unknowingly / their blood, love love.

He also said: Imagine a house in the fire May Burning And a family is caught in flames, but those who stand around They are They look indifferent, can this indifference be accepted and God in the verse of the Crimea Well Lakami But Taqatolon Fi Sabil Allah Valmastizazi Me Al -Rajali Valine Valvildan The same question from the believers May Ask What happened to you that you do not fight for the savings of men and children.

The Islamist said: This verse is a direct address of God to all of us, and fighting for the freedom of the oppressed is not merely a human duty; Rather, there is a worship in the cause of God, and as the supreme leader of the Islamic Revolution has said They are: “One must seek social justice, one must seek to support the deprived and seek support for the oppressed. It must be confronted with the oppressor and the arrogant. These are all Islamic demands. It Be rational and human. ”; It is religious duty, but why are some believers indifferent to this responsibility and the answer must be sought in the dependence of the world and neglecting divine priorities.

Alborzi scholar said: “This indifference is a sign of being caught in the grip of personal interests, and Imam Ali says in describing these people:” If one hears the oppressed scream and not with his help, there is no Muslim “and if we do not support the oppressed today, who will support the oppressed. “There is no room to die.” Toward the defense of the weak rights of such a feeling of such a strange and wonderful Turn Man is observed from the Emir of al -Mu'minin and today is the Day of Resurrection of the Islamic Ummah, and God expects us to rise.

He continued: God with a question of reprimand Cooled Not only defends the oppressed but also the uprising against the oppressor, and today the world is full of scenes that remember this verse from Palestine and Yemen to Myanmar and Syria men and women of the poor under the boots of oppression and arrogance. Crown They are screaming and they have filled the ears of the universe, but do we hear these screams and today the world is waiting for us.

He said: “God has asked us in this verse not to be indifferent to the oppressed and the oppressed of society and to put stones at them and even fight and fight.”

He also noted in our lives to practice this verse: We can be more careful about our surroundings and hold ourselves responsible for the oppression around us, against injustice from within our family and neighborhood to the great oppression of InternationalDon't be silent, promote our own capabilities so that we can fight cruelty in various fields, and today we use our property, ability or time to help the oppressed Palestine and Lebanon.