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Prayer on the fourth day of Ramadan and religious times + voice and description of prayer

According to Mehr Reporter, the fourth day of the holy month of Ramadan coincides with Wednesday, March 23, to Tehran Horizon:

Today's religious times in Tehran:

Azan morning Sunrise Azan noon Sunset Azan Maghreb Midnight Shari'a
1:31:31 1:31 1:31 pm 1:31:31 1:37 1:31 pm

Prayer of the fourth day

Bismillah al -Rahman al -Rahim

Allah the Prophet (peace be upon him), and the Prophet (peace be upon him), and the Prophet (peace be upon him). Bakrmaki, and his divine, and the sage, or the Prophet.

God, this month, to give me a strong emperor, and to give me the sweetness of the humility, and to inspire me, and to look at me, the most visible viewers.

What should a believer wish the fourth day of Ramadan?

1. Powerful in the establishment of divine commandments.

2. Tasting the sweetness and sweetness of God.

1. Tawfiq in gratitude.

1. Staying and being immune from disasters.

“Allah the Prophet (peace be upon him)”

He has asked God to order divine commandments, because God is the only one who must be obeyed.

In Surat al -Nisaa, verse 1 states: Or obey God) or obey God).

If we also obey the Prophet and the Imams, it is because God has said: Wait al -Rasul al -Rasuli and the Prophet (peace be upon him) then obedience to the Prophet and the first al -Amr for obedience to God.

If one obeys God, his reward is to co -ordinate with the supreme and superior characters.

In Surat al -Nisa'a verse 1 states: Vali -e -al -Hassan al -Hassan al -Hussein al -Rafiqi (and those who obey God and the Prophet will be among those of the prophets, the martyrs, the martyrs, and the prophets who have given them good blessings and deeds).

Divine commandments depend on resistance and resistance, so it is necessary for God to stand up and resistance, and it is necessary to ask God. This resistance in obedience has also been mentioned by patience in obedience, which is one of the hierarchies of patience, indicating that divine commandments are very difficult.

“Venus of the Faithful”

Dear Prophet (peace be upon him) said: There are three things that are the overwhelming and power of this nation:

1. Masjid and equality with the believer's brother in property;

2. With fairness to interact with people;

1. Mentioning God in all circumstances.

It is not about mentioning linguistic tranquility but mentioning the heart. So Zakar is the one who is aware of God and his tongue is a metaphor for his description.

Prophet Amir (PBUH) says: Do not describe the Almighty God from neglect and inadvertently, and do not forget him, God willing, so that your heart is in harmony with your tongue and vulgarity. You do not teach God to the truth except if you are mentioning, forget your soul and do not find yourself in doing your job, that is, you will disappear and what is God. This is a sweet man's life and has a good life. This will relax for humans.

“Woznahi Faithful of Shakriki Bakrmaki”

Sugar is one of the fruits of wisdom.

In Surat al -Loghman verse 2 states: He is the Laqdah al -Haykami al -Hakami (We really gave the wisdom to Loghman to thank God and thank God)

In Surat al -Baqarah verse 2 says: But most people are not thankful. Vakluni

Sugar is thankful for blessings, but most people are not thankful. Because thanksgiving it requires:

1. To know the divine blessings; Sometimes divine blessings are in the forms that man is unhappy with.

In Surat al -Baqarah, verse 1 says: Asi (Maybe you don't like something and it's good for you)

The blessings of seeing the phenomena want the eyes of the vision and the vision!

2. Consider the blessings of God and we do not know ourselves to receive it. The truth is that God has been gracious, not that I am worthy.

But there is no such understanding in most cases, and on the other hand the Qur'an states in Surat al -Nahl verse 2:

This (If you numb the blessings of God, you can never)

So how can we bless when one cannot count blessings? So we should ask God to give us the spirit of thanksgiving.

“Wisdom of the Prophet (pbuh), or the Prophet (pbuh).”

In the last case of prayer, we ask God to protect us from harmful events such as earthquakes, illness, poverty, and so on.

Fallah Khayyer al -Hafr al -Rahim al -Rahmamin (God is the best guardian and he is the most kind of kindness. Yusuf / 1)

Also, in the face of scandals, he is scrutiny and acts so that no one is informed.

In prayer, Amir al -Mu'minin (AS) says that God acts as follows:

“Allah Almighty Mawl'i Mena Qabiqi Stirdah, Vakami Mani Fadah Mena al -Balaqi, Vakami Mena Mena'i, Mani Makrourah Dafati, Vakami Mena Jamili Lesteh Lahala “

(O God, my servant, how ugly you covered me, and how many heavy and heavy disasters you exempt from me and how much you kept me from, and how much you were away from me, and how many good praise I did not deserve and you broadcast among the people)

This protection and guardment requires that the guard is visionary, so at the end of the prayer we offer: You are the most visual vision. Ya Babasr al -Nazaraini.

(tagstotranslate) The Holy Qur'an
Source:mehrnews

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